In the middle of the last century, upwardly mobile Afro-Brazilians were vexed by the city’s segregated social scene. Even as they became lawyers and doctors and had the purchasing power to buy into some of the city’s finer establishments, the social clubs of the city, where a carioca could dance, play sports and mingle, would turn a cold shoulder to them. Black professionals hardly wanted to shell out money to face discrimination. That’s when Renascença Clube – “Rebirth Club” – came about. Middle-class Afro-Brazilians started their own social club, first in the blue-collar neighborhood Meier in 1951. They rented the best orchestras in town to see if anyone would come to their bailes.

At the end of Rua da Voz do Operário, the main road that leads up to the hilltop of the previously sleepy Graça neighborhood, is a new, hip Lisbon kitchen that is reflecting the city’s growing hunger for great food and a good time. Damas, as the name indicates, is run by two women who have both previously worked in some of the city’s well-known food institutions, including Chapito. The restaurant, bar and club has been popular pretty much since it launched in 2015, thanks to its combination of knowledgeable chefs, classic and not-so-classic dishes done well, and a regular music program that ranges from punk to afro-beats.

When Lisboetas are looking for a night out on the town, Lisbon’s Bica and Bairro Alto neighborhoods aren’t as high on the list as they used to be – the area is crowded with tourist traps and expensive menus that make locals roll their eyes and run away. But António and Bruna Guerreiro saw an opportunity to upend the current state of things and bring a breath of fresh air to this corner of Lisbon. Both are artists, as well as seasoned consumers of culture and good food. Intent on marrying these two passions, the couple set out to create something that connected gastronomy and the arts while also paying homage to their Portuguese regional culinary heritage.

What do shakshuka, kibbeh, nachos, hummus, crepes and a turkey club sandwich have in common? They are all on the menu of The Spot, a charming comfort-food/tapas bar with a global pedigree that opened in October not far from the pedestrianized road that circles the Acropolis. And they are there because they are all personal favorites of the owners, Turkish-born Aysegul Ozden Trifyllis and her Greek husband Yiannis Trifyllis. “We don’t want to fit into a niche,” Aysegul told us when we visited one balmy day in early November. “That’s why we didn’t make our food just Turkish or Greek.”

On the walls at Haritna Restaurant are homages to simple sights: a large gate, ancient Damascene windows – it’s a scene that hopes to inspire the very particular feeling of sitting in the middle of a Damascus square, down a well-trodden, old lane. For in Arabic, haritna means “our lane.” Also a colloquial term for neighborhood, Haritna evokes a sense of home for those now living far away. In fact, owner Loay Bakdash, originally from Damascus himself, had dreamed of opening such a restaurant while working as a civil engineer in Saudi Arabia. But he didn’t want it to be a place where people would just come and eat. “I wanted the customers to feel that they are in one of Damascus’ neighborhoods, among their acquaintances in a family-friendly atmosphere,” he says.

The neighborhood of Exarchia in downtown Athens has long played a storied role in the social and political history of Greece. Bordering the National Technical University of Athens, also known as Athens Polytechnic, where students staged a massive uprising against the Greek military junta in 1973 that resulted in a violent repression, and the Law School of the University of Athens, it has for years attracted people with leftist political leanings, including anarchists, socialists and anti-fascists, as well as students, bohemians and artists. Although famous for the various riots and uprisings that have taken place here throughout the years (a reputation that has often kept fearful tourists away), Exarchia has also developed a vibe and character all its own, one that’s unique amongst neighborhoods in Athens.

Kapnikarea, a tiny music café-restaurant, takes its name from the Byzantine church nearby in the middle of Ermou Street. The street, dedicated to Hermes – a god of many attributes, including trade, thievery and smooth talking – and thronged with tourists and shoppers day and night, is an unlikely location for this unusual eatery. You might expect it in neighborhoods like Psyrri or Exarchia, where the eccentric is commonplace, but not opposite H&M and in the same zone as Zara and Marks & Spencer. In all fairness, Kapnikarea was there first. And when it opened in 1977, it was an avant-garde sandwich shop, a pioneer in the land of souvlaki and spanakopita. This version of fast food barely existed back then although it caught on fast. Nineteen years later, Dimitris Sofos took over the shop from his father and completely transformed it.

The holiday season is one of the more subdued times of the year in Mexico City. Many people leave the city for vacation or to visit family and friends in other parts of the country. We, however, tend to stick around more often than not, traveling around the city and enjoying the relative peace. That’s how we happened upon Coox Hanal, a restaurant hidden inside a century-old building in the Centro Histórico that specializes in the cuisine of the Yucatán, the peninsula that juts out into the Gulf of Mexico and the Caribbean Sea like a hitchhiker’s thumb. The adventure began when we trudged up a few flights of stairs to the second-floor landing, where we found the restaurant’s entrance. It, along with the stairwell, was plastered with posters and artwork from the sun-kissed and beach-filled Yucatán.

Let’s say you have only two or three days in Rio. You want to experience a little real Brazilian culture and don’t want to restrict yourself to the obvious tourist stops, overhyped bars and restaurants or usual “gringo” nightlife spots. Our recommendation? Spend a night or day – or both, even – at Feira de São Cristóvão. The feira, which means “fair,” is organized by people from the northeast (nordeste), which is the poorest region in the country. That poverty has led millions of northeasterners to migrate to Rio over the last 50 years to seek a better life. And Feira de São Cristóvão is where they express themselves culturally, musically and, last but not least, gastronomically.

Last week we had a hankering for baked brains, and in Tbilisi that used to mean only one thing – a visit to Alani, the Ossetian restaurant near the sulfur baths in Old Tbilisi. The venue is named after the ancient North Caucasus kingdom of the Alans, ancestors of the modern-day Ossetians; one might think this unpopular in a country that lost a war against Ossetian separatists (and Russians) in 2008, but the fact that it is highly regarded is testament to Georgia’s paradoxically tolerant nature. Of course, it helps to have consistently quality cooking too.

In the 1920s, Brazilian artists and writers published the Antropofagia Manifesto. They were unconvinced by the way the Brazilian elite – in a show of low national self-esteem – attempted to deferentially imitate European and U.S. culture. The writers instead proposed a “cultural cannibalism,” a “devouring” of imported cultural expressions that would be chewed up and “reelaborated with autonomy and converted into export products.”

Just a stone’s throw from centrally located Vasileos Konstantinou Avenue, the tree-lined neighborhood in and around Plateia Proskopon (Scouts’ Square) is verdant and full of charm. Wonderful dining options abound here, with new entrants such as the popular Mavro Provato joining a host of beloved older eateries. Among the latter is Magemenos Avlos, a glamorous throwback specializing since 1961 in European cooking, and a favorite meeting place of musicians, poets, actors, politicians and remarkable personalities of the 1960s and ’70s.

With 4,500 miles of coastline, the world’s largest river by volume (the Amazon), more than 10,000 miles of waterways and the largest amount of fresh water on the planet, Brazil suffers from a certain gastronomical misperception. Yes, this is a country that loves beef, prominently on display in popular Brazilian churrascarias.

Editor’s note: This is the first piece in a series in which we explore the hidden gems in some of Athens’ most touristy neighborhoods. The streets of Psyri, Plaka, Gazi and other popular areas are full of restaurant signs trying to lure diners in, but which of them are truly worth your time and money? Culinary Backstreets is on the case.